下面這篇作者專訪曾被離別發表在德國的《南德意志報》和2004年3月12-18日刊的義大利《精華周刊》第11輯上：
A. - "I did that on the advice of Muslim friends who were afraid that some enthusiastic fundamentalist would act of his own initiative, without waiting for a fatwa."
A：我這麼做是因為一些穆斯林朋友的建議，他們很擔心會有一些狂熱的原教旨主義者，等不及教令下判決就想對我不利。
A：不盡然。但按照福音書，在最後的晚飯的時刻，基督也是在腰上繫著圍裙來為門徒洗腳翻譯在基督教信仰裡有許多近似的情節。確實，在基督教傳統裡，腰帶常常被與貞操聯繫在一路：例如瑪麗亞就老是被描畫成在腰間綁著一條腰帶的形象。 http://chiesa.espresso.repubblica.it/articolo/7025?eng=y 出於很多緣由，這其實是一個潛力無限的測驗考試。 A. - "According to Islamic tradition翻譯社 the Koran dates back to the 7th century, while the first examples of Arabic literature in the full sense of the phrase are found only two centuries later, at the time of the ´Biography of the Prophet´; that is, of the life of Mohammed as written by Ibn Hisham, who died in 828. We may thus establish that post-Koranic Arabic literature developed by degrees, in the period following the work of al-Khalil bin Ahmad翻譯社 who died in 786, the founder of Arabic lexicography (kitab al-ayn)翻譯社 and of Sibawwayh, who died in 796, to whom the grammar of classical Arabic is due. Now翻譯社 if we assume that the composition of the Koran was brought to an end in the year of the Prophet Mohammed´s death, in 632, we find before us an interval of 150 years, during which there is no trace of Arabic literature worthy of note." A. - "I began from the idea that the language of the Koran must be studied from an historical-linguistic point of view. When the Koran was composed, Arabic did not exist as a written language; thus it seemed evident to me that it was necessary to take into consideration, above all, Aramaic翻譯社 which at the time翻譯社 between the 4th and 7th centuries, was not only the language of written communication翻譯社 but also the lingua franca of that area of Western Asia." An interview with "Christoph Luxenberg" by Alfred Hackensberger Q：那又是什麼使你的研究方法如此與眾分歧？ A German scholar of ancient languages takes a new look at the sacred book of Islam. He maintains that it was created by Syro-Aramaic speaking Christians翻譯社 in order to evangelize the Arabs. And he translates it in a new way Here follows an interview with the author翻譯社 published in Germany in the newspaper "Süddeutsche Zeitung" and in Italy in "L´espresso," no. 11翻譯社 March 12-18, 2004: A：因為，在《古蘭經》裡存在著許多迷糊不清的處所，乃至就連阿拉伯評論家都難以解釋，甚至還有人說，只有上帝才能理解這些段落。但這些評論卻曆來沒有正視過一些詞彙的外國詞源問題。 Q. - To many Muslim believers, for whom the Koran is the holy book and the only truth翻譯社 your conclusions could seem blasphemous. What reactions have you noticed up until now? Q：傳授，請問為什麼翻譯公司會認為依托這類方法從新詮釋《古蘭經》是有意義的？ Q：對很多穆斯林來講，《古蘭經》是代表了絕對真谛的聖書，你的結論對他們而言無異於褻瀆翻譯截至今朝為止，翻譯公司有收到什麼回響嗎？ Q. - Let´s come to the misunderstandings. One of the most glaring errors you cite is that of the virgins promised, in the Islamic paradise, to the suicide bombers. The Virgins and the Grapes: the Christian Origins of the Koran
“克里斯托弗・盧森伯格”的著作“Die Syro-Aramäische Lesart des Koran”（《敘利亞-亞拉姆語版古蘭經》）是在2000年時在德國正式出書，出版商為柏林的阿拉伯文書公司翻譯不過，一個更新的修訂版（一樣是在德國出書）已行將在書店上市。
Q：既然如斯，那翻譯公司怎麼對待對於人們一向以來所認為的，《古蘭經》是第一部以阿拉伯語寫成的作品的觀念？ From the Gospel to Islam A：在阿誰時候還沒有所謂的阿拉伯黉舍——除，或許在美索不達米亞南部，即今伊拉克的安巴爾和希拉的基督教中間可以算是。他們的禮拜式說話是敘利亞-亞拉姆語翻譯這就是他們的文化的載體，同時也是他們的書面說話翻譯 A：在第24章31節裡，阿拉伯語版是這麼寫的，“她們應當用khumurs擊打袋子翻譯”根基上這是一段沒法理解的經文，因此就降生了下面這類解釋：“莫露出首飾，除非天然露出的，叫她們用面紗遮住胸瞠。”但是，若是這段經文被以敘利亞-亞拉姆語來解釋，那麼其寄義便瞬間名頓開：“她們應該在腰上綁著腰帶。” A. - "We begin from the term ´huri翻譯社´ for which the Arabic commentators could not find any meaning other than those heavenly virgins. But if one keeps in mind the derivations from Syro-Aramaic翻譯社 that expression indicated ´white grapes,´ which is one of the symbolic elements of the Christian paradise翻譯社 recalled in the Last Supper of Jesus. There´s another Koranic expression翻譯社 falsely interpreted as ´the children´ or ´the youths´ of paradise: in Aramaic: it designates the fruit of the vine翻譯社 which in the Koran is compared to pearls. As for the symbols of paradise, these interpretive errors are probably connected to the male monopoly in Koranic commentary and interpretation." Q：請告訴我們你是若何繼續的翻譯 A. - "Not exactly. It is true that, in the Christian tradition, the belt is associated with chastity: Mary is depicted with a belt fastened around her waist. But in the gospel account of the Last Supper, Christ also ties an apron around his waist before washing the Apostles´ feet. There are clearly many parallels with the Christian faith." This is a promising beginning for many reasons. Gerd-Rüdiger Puin, a professor at Saarland University in Germany and another Koran scholar on the philological level翻譯社 maintains that this type of approach to Islam´s holy book can help to defeat its fundamentalist and Manichean readings, and to bring into a better light its ties with Judaism and Christianity. by Sandro Magister Q. - You have discovered that Sura 97 of the Koran mentions the Nativity. And in your translation of the famous Sura of Mary, her "birthgiving" is "made legitimate by the Lord." Moreover翻譯社 the text contains the invitation to come to the sacred liturgy, to the Mass. Would the Koran翻譯社 then, be nothing other than an Arabic version of the Christian Bible? Q. - Do you mean that anyone who does not keep the Syro-Aramaic language in mind cannot translate and interpret the Koran correctly? The book by "Christoph Luxenberg" came out in 2000 in Germany with the title "Die Syro-Aramäische Lesart des Koran" ("A Syro-Aramaic Reading of the Koran"), published in Berlin by Das Arabische Buch. It is out of print, and there are no translations in other languages. But a new翻譯社 updated edition (again in German) is about to arrive in bookstores. 處女與葡萄：《古蘭經》的基督教發源 Q：你還發現《古蘭經》在第97章裡提到了基督的降生。按照翻譯公司的翻譯，在知名的提及瑪麗亞的那一章，她的分娩實際上是“受主授意的”。另外，這個文本還提到了約請大眾列入的神聖星期典禮。有無可能，本來的《古蘭經》其實只是阿拉伯語版的基督教《聖經》？ A. - "Beginning in the third century, the Syrian Christians did not limit themselves to bringing their evangelical mission to nearby countries, like Armenia or Persia. They pressed on toward distant territories翻譯社 all the way to the borders of China and the western coast of India, in addition to the entire Arabian peninsula all the way to Yemen and Ethiopia. It is thus rather probable that, in order to proclaim the Christian message to the Arabic peoples, they would have used (among others) the language of the Bedouins, or Arabic. In order to spread the Gospel, they necessarily made use of a mishmash of languages. But in an era in which Arabic was just an assembly of dialects and had no written form, the missionaries had no choice but to resort to their own literary language and their own culture; that is, to Syro-Aramaic. The result was that the language of the Koran was born as a written Arabic language, but one of Arab-Aramaic derivation." A. - "Yes. Anyone who wants to make a thorough study of the Koran must have a background in the Syro-Aramaic grammar and literature of that period, the 7th century. Only thus can he identify the original meaning of Arabic expressions whose semantic interpretation can be established definitively only by retranslating them into Syro-Aramaic." Q：所以，面紗真實的意思是貞操帶？ A. - "In its origin翻譯社 the Koran is a Syro-Aramaic liturgical book翻譯社 with hymns and extracts from Scriptures which might have been used in sacred Christian services. In the second place翻譯社 one may see in the Koran the beginning of a preaching directed toward transmitting the belief in the Sacred Scriptures to the pagans of Mecca, in the Arabic language. Its socio-political sections, which are not especially related to the original Koran, were added later in Medina. At its beginning, the Koran was not conceived as the foundation of a new religion. It presupposes belief in the Scriptures, and thus functioned merely as an inroad into Arabic society." Q. - What do you say, then, about the idea, accepted until now, that the Koran was the first book written in Arabic? Q：這類文化的說話和《古蘭經》的發源有什麼聯系關系？ A：確切如斯翻譯任何想要研究《古蘭經》的人都應該通曉敘利亞-亞拉姆語，還有瞭解阿誰時期，也就是7世紀時的文學概況。 But that Syro-Aramaic was also the root of the Koran, and of the Koran of a primitive Christian system, is a more specialized notion, an almost clandestine one. And it´s more than a little dangerous. The author of the most important book on the subject - a German professor of ancient Semitic and Arabic languages - preferred翻譯社 out of prudence, to write under the pseudonym of Christoph Luxenberg. A few years ago, one of his colleagues at the University of Nablus in Palestine翻譯社 Suliman Bashear翻譯社 was thrown out of the window by his scandalized Muslim students. A：自3世紀伊始，敘利亞基督徒便最先帶著他們張揚福音的任務踏上了如亞美尼亞或波斯的臨近國度翻譯他們走遍了遙遠的異域，一路來到中國和印度的西部邊界，除了全部阿拉伯半島之外，還有葉門和埃塞俄比亞。 A. - "At that time, there were no Arab schools - except, perhaps, for the Christian centers of al-Anbar and al-Hira, in southern Mesopotamia, or what is now Iraq. The Arabs of that region had been Christianized and instructed by Syrian Christians. Their liturgical language was Syro-Aramaic. And this was the vehicle of their culture, and more generally the language of written communication." Q. - But you still preferred to use a pseudonym. In the Europe of the 16th and 17th centuries翻譯社 mangled by the wars of religion翻譯社 scholars of the Bible also used to keep a safe distance with pseudonyms. But if, now翻譯社 the ones doing so are the scholars of the Koran, this is a sign that, for the Muslim holy book as well, the era of historical, linguistic, and philological re-readings has begun. Q：你的意思是，不懂敘利亞-亞拉姆語的人就沒法准確的翻譯和解釋《古蘭經》了？ 福音書與伊斯蘭教 Q：但你仍然用了假名。 A. - "Because, in the Koran, there are many obscure points that, from the beginning, even the Arab commentators were not able to explain. Of these passages it is said that only God can comprehend them. Western research on the Koran翻譯社 which has been conducted in a systematic manner only since about the middle of the 19th century, has always taken as its base the commentaries of the Arab scholars. But these have never gone beyond the etymological explanation of some terms of foreign origin." Q. - Professor, why did you think it useful to conduct this re-reading of the Koran? A：一最先天成翻譯社便著手進行“同步式”閱讀，也就是說，我同時用阿拉伯語和亞拉姆語來解讀經文。 由於宗教戰爭的影響，16-18世紀的歐洲《聖經》學者也習慣使用化名來自保。但現在反卻是《古蘭經》學者才需要這麼做，不過這也意味著，從新反思穆斯林的聖書、歷史、說話和文獻學的時機已到了翻譯 Q. - What makes your method different? 阿爾弗雷德・哈肯斯伯格對“克里斯托弗・盧森伯格”的專訪 A：天成翻譯社開初的設法主意就是，要研究《古蘭經》就必須得從歷史-語言學的角度來梳理。因為在《古蘭經》成書的時刻，阿拉伯語的書面語還沒有誕生；是以，亞拉姆語必會被起首列入斟酌，因為它是阿誰時辰，也就是4-7世紀時不但被用作書面語言，同時照樣西亞的通用語翻譯 然則，敘利亞-亞拉姆語其實也是《古蘭經》的源流之一，這就是為什麼《古蘭經》身上還留著ㄧ些原始基督教體系的影子，這觸及了一個更為專門的概念，並且幾乎從未為人所知，乃至還有些危險翻譯若細數起關於這個主題的最主要的著作的作者——那麼謎底絕非德國的古代閃米特與阿拉伯說話傳授，克里斯托弗・盧森伯格莫屬——不過出於平安考量，這個名字實際上是假名。 ROMA - That Aramaic was the lingua franca of a vast area of the ancient Middle East is a notion that is by now amply noted by a vast public, thanks to Mel Gibson´s film "The Passion of the Christ," which everyone watches in that language. 現今的大眾或多或少都邑知道亞拉姆語曾在古代中東的大部分地域廣為流行這個常識，固然這都要歸功於梅爾・吉勃遜的那部全程採用亞拉姆語的片子《受難記：最後的豪情》。 A：讓天成翻譯社們先從單詞“huri”開始說起，阿拉伯評論家對這個單詞沒有找到其它除天堂的童貞以外的寄義。與這類關於天堂的象徵一樣，這些誤解極可能與《古蘭經》評論及釋義中的男性壟斷現象脫不了關係翻譯 
A：天成翻譯社不是穆斯林，所以我不會有這種風險翻譯更何況我並沒有冒犯到《古蘭經》。 Q：順路一提，請問你對伊斯蘭教的面紗有什麼看法？
A：在巴基斯坦，是有曾刊載摘錄自我的書裡的文章的《新聞周刊》被制止販售。 Q. - Does this mean the veil is really a chastity belt? A：論其發源，《古蘭經》現實上是一部敘利亞-亞拉姆語星期書，佈滿了引自《聖經》的讚美詩和抄錄，多是被用於基督教的宗教舉動翻譯再者，《古蘭經》開初是被作為以阿拉伯語將《聖經》的內容張揚給麥加的基督徒而最先的，本來的《古蘭經》並非那麼的和後來在麥地那被改動後的那麼與社會政治相幹。在一最先時《古蘭經》並沒有被視為是一個新宗教的根蒂根基，它是以對於《聖經》的崇奉作為條件，並是以被傳佈入阿拉伯社會而已翻譯 Q. - So at the time of Mohammed Arabic did not have precise rules翻譯社 and was not used for written communication. Then how did the Koran come to be written?
Q：所以，在穆罕默德時期，阿拉伯語還沒有被切確的規範化，也沒有成長出書面用語。
Q：那麼讓我們來看看那些有貳言的處所。 Q. - By the way, what do you think about the Islamic veil? Q. - Aren´t you afraid of a fatwa, a death sentence like the one pronounced against Salman Rushdie?
透過古代語言的蛛絲馬跡，一名德國學者對伊斯蘭教的聖書提出了一種全新的看法翻譯根據他的概念，《古蘭經》真實的作者其實說著一口敘利亞-亞拉姆語，向阿拉伯人宣揚福音的基督徒。 Q. - What is the relationship between this language of culture and the origin of the Koran? Q. - Tell us how you proceeded.
A：憑據伊斯蘭教傳統，《古蘭經》的歷史可以追溯到7世紀，但切當意義上的阿拉伯語文學的例子倒是兩個多世紀以後，即所謂的“先知列傳”時代的事；如死於828年的伊本・希沙姆的作品翻譯是以我們可以藉此來肯定後《古蘭經》時期的阿拉伯文學事實發展到了什麼水平，天成翻譯社指的是在編輯《阿拉伯語辭書》（kitab al-ayn）的哈利勒・本・艾哈邁德去世於786年，還有為阿拉伯語語法支付進獻的希巴威沃於796年後的那段期間。
A. - "In Pakistan, the sale of the edition of ´Newsweek´ that contained an article on my book was banned. Otherwise翻譯社 I must say that, in my encounters with Muslims翻譯社 I have not noticed any hostile attitudes. On the contrary翻譯社 they have appreciated the commitment of a non-Muslim to studies aimed at an objective comprehension of their sacred text. My work could be judged as blasphemous only by those who decide to cling to errors in the interpretation of the word of God. But in the Koran it is written, ´No one can bring to the right way those whom God induces to error.´" A. - "I am not a Muslim, so I don´t run that risk. Besides, I haven´t offended against the Koran" A. - "At first I conducted a ´synchronous´ reading. In other words翻譯社 I kept in mind both Arabic and Aramaic. Thanks to this procedure翻譯社 I was able to discover the extent of the previously unsuspected influence of Aramaic upon the language of the Koran: in point of fact, much of what now passes under the name of ´classical Arabic´ is of Aramaic derivation." Q：難道你不會懼怕遭到伊斯蘭教令的處置，就像薩爾曼・魯西迪遭到的死刑判決那樣？ A. - "There is a passage in Sura 24, verse 31, which in Arabic reads翻譯社 ´That they should beat their khumurs against their bags.´ It is an incomprehensible phrase, for which the following interpretation has been sought: ´That they should extend their kerchiefs from their heads to their breasts.´ But if this passage is read in the light of Syro-Aramaic, it simply means: ´They should fasten their belts around their waists.´"
以下文章來自: http://blog.xuite.net/kesaite/blog/484431703有關翻譯的問題歡迎諮詢天成翻譯社
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